La Ollera

In a house of dark women, where life happens from the outside and from the inside is spied on and violently walled up, the appearance of a man who meets one of them secretly awakens fantasies, envies, desires and frustrations in the others. When she is discovered, she is condemned by the clan. Based on "The House of Bernarda Alba", by Federico García Lorca.

Ruth Butler, a clerk in an emporium, marries Jimmy Rutledge and thereby greatly displeases his mother, the owner of the emporium, because of Ruth's lowly origins. Renaud Graham, one of Mrs. Rutledge's friends, becomes interested in Ruth, forces his way into her apartment, and attempts to make violent love to her. Jimmy walks in on their embrace and, suspecting the worst, leaves Ruth. In the family way, Ruth finds refuge in a boardinghouse where she meets Al Bryant, an aspiring writer. Ruth tells Al her life story, and he makes it into a bestselling novel and then into a play. Jimmy sees the play and comes to his senses, winning Ruth's forgiveness.

‘Seire’ is a sacred period after birth of a baby, during which the family should refrain from going outside and breaking certain taboos in order to protect the baby from evil spirits. Ki-hyeok, the father of a newborn, ignores his wife’s dissuasion and visits a funeral. After that, the baby falls ill for no reason and mysterious events start to take place.

Young drifter tells his story in flashback from prison.

A happy-go-lucky teenager named AJ and his offbeat friends attempt to have the greatest summer ever.

A film about the radio show of the same name, which was popular in Austria at the time: gas station cashier Renate dreams of a career as a caberet singer.

In the attempt to achieve the perfect Christmas, everything goes more and more wrong.

On New Year's Eve, a faculty party for teachers is beset upon by an unexpected guest with an unusual request: participate in a scavenger hunt or die.

Alex is posing. An old lady is sculpting. It would be a normal situation. If the lady was not blind and only had her hands to see.

Katrine is to be married. Her fiancé is gorgeous, their appartment is luxurious and her future in-laws are wealthy. Katrine only has one problem: she sometimes finds it difficult to tell the truth, and this sends her on a round-about jaunt with an old friend, Thomsen, who has just barged in unannounced from Kenya and who wants to return a favour and help Katrine with her wedding preparations. A labyrinthal excursion takes place. Tomorrow is another day, the wedding day!

An awkward high school boy is forced to break out of his shell, when his elementary school nemesis moves back into town and tries to steal his girlfriend.

Romantic tragedy, the story of Tristan and Isolde.

UFC 148: Silva vs. Sonnen II was a mixed martial arts event held by the Ultimate Fighting Championship on July 7, 2012, at the MGM Grand Garden Arena in Las Vegas, Nevada. The card's main event featured UFC Middleweight Champion Anderson Silva defending his title against Chael Sonnen in a highly anticipated bout.

Returning from Mecca, Darwis changes his name to Ahmad Dahlan as he is disturbed by the trend of Islamic laws in his society; that borders on heresy, Syrik (polytheism), and Bid’ah (wrong innovation). Using a compass, he proves that the direction of Qibla (that points to Mecca), in the Great Mosque of Kauman is wrong. The discovery angers every Kyai (Islamic experts), especially the head of the Great Mosque of Kauman, Kyai Penghulu Cholil Kamaludiningrat. Dahlan, who studied in Mecca for five years, is seen as a rebel upstart. Since the proposal of changing the direction of Qibla is rejected, Dahlan starts a movement calling for the change. On his first sermon as a preacher, Dahlan criticizes the habits of residents in his village in Yogyakarta: "In a prayer, only a sincere and patient heart is needed, it requires no Kyais, money, let alone offerings". As a result, Dahlan gets a hostile reception.

When Los Angeles gets hit with a massive earthquake, how will America respond?

"Cães" proposes a reflection around the socio-cultural heritage of the brazillian land structure, specifically the northeastern sertão, in which it has its support, in a system of land concentration, in the hands of a minority represented by the old rural oligarchies.